Humans are fallen creatures, victims of the devil’s trickery as described in Genesis. Allusions or direct references to Adam, the Garden of Eden, and original sin occur throughout the play. In the first act, Shakespeare discloses that King Hamlet died in an orchard (Garden of Eden) from the bite of a serpent (Claudius). Later, Hamlet alludes to the burdens imposed by original sin when he says, in his famous “To be, or not to be” soliloquy, that the “flesh is heir to” tribulation in the form of “heart-ache” and a “thousand natural shocks” (3. . 72-73). In the third scene of the same act, Claudius compares himself with the biblical Cain. In Genesis, Cain, the first son of Adam and Eve, kills his brother, Abel, the second son, after God accepts Abel’s sacrifice but not Cain’s. Like Cain, Claudius kills his brother, old King Hamlet. Claudius recognizes his Cain-like crime when he says: O, my offence is rank, it smells to heaven; It hath the primal eldest curse5 upon ’t, A brother’s murder. (3. 3. 42-44)
In Act V, the second gravedigger tells the first gravedigger that Ophelia, who apparently committed suicide, would not receive a Christian burial if she were a commoner instead of a noble. In his reply, the first gravedigger refers directly to Adam: “Why, there thou sayest: and the more pity that great folk should have countenance in this world to drown or hang themselves more than their even Christian. Come, my spade. There is no ancient gentlemen but gardeners, ditchers, and grave-makers: they hold up Adam’s profession” (5. . 13). After the gravedigger tosses Yorick’s skull to Hamlet, the prince observes: “That skull had a tongue in it, and could sing once: how the knave jowls it to the ground, as if it were Cain’s jaw-bone, that did the first murder! ” (5. 1. 34). All of these references to Genesis seem to suggest that Hamlet is a kind of Everyman who inherits “the slings and arrows of outrageous fortune”—that is, the effects of original sin.